Jesus Healed Gay Centurion

Jesus Healed Gay Centurion on site

Let us set aside the debate about whether the servant was the centurion's gay lover not. The point that everyone seems to be agreed on was that Jesus, at the request of a gentile, healed a gentile. This was to show that there is no-one 'outside' the love of God.

One day a Gentile centurion living here in Capernaum came to [Jesus]. He asked him to heal his orderly. Christopher Zeichmann ('Rethinking the Gay Centurion', The Bible and Critical Theory, 11.1 2015) raises questions about the uniformity of Jewish views--though at the same time noting that all...

Jesus affirmed a gay couple. The Greek word that the Roman centurion uses in this passage to describe the sick man - pais - is the same word used in ancient From our days in Sunday school, many of us are familiar with the Gospel story where Jesus healed the servant of a Roman centurion.

Healing the centurion's servant is one of the miracles said to have been performed by Jesus of Nazareth as related in the Gospels of Matthew and Luke. The story is not recounted by either John or Mark.

Did Jesus Heal A Centurion's Gay Lover? alleged that παῖς ("pais"), which is the Greek word used to describe the centurion's servant, implies a young man involved in pederasty with the centurion.

Go back to the New Testament's original Greek though, and you get a whole different story—such as the moment in both Matthew and Luke when Jesus heals a Roman centurion's "pais." Traditionally, "pais" has been translated as "servant." However, a more accurate translation would be "young gay...

Jesus praises the faith of the centurion, and the pais is healed. This tale illustrates the power and importance of faith, and how anyone can possess it. Jack Clark Robinson, "Jesus, the Centurion, and his Lover," Gay and Lesbian Review, 70 (2007).

Curriculum to enhance this lesson will be at starting January 2014.

Jesus Heals a Centurion's Servant. 7 After he had finished all his sayings in the hearing of the people, he entered Capernaum. 3 When the centurion[b] heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant.

In an attempt to make homosexual behavior appear compatible with Christianity, the "Gay Centurion" story has been proposed. The heresy revolves around this passage in Luke 7: When Jesus had finished saying all this to the people who were listening, he entered Capernaum.

…Jesus affirmed that many others like this gay centurion — those who come from beyond the assumed boundaries of God's grace — are going to be admitted into the kingdom of heaven. There we are told that a Roman centurion came to Jesus to plead for the healing of his servant.

The message reads simply, "Jesus affirmed a gay couple. Would Jesus Discriminate?" What caught my attention was not the suggestion that Jesus affirmed homosexual conduct. Rather, Jesus healed the centurion's "boy-love" (p. 468).

that he was willing to heal this man's male lover. To them, Jesus says in verse 10 of Matthew's account, "I have not found faith this great anywhere in Israel." In other words, Jesus holds up this gay centurion as an example of the type of faith others should aspire to.

But Jesus Christ healed a Gay man in the Bible. And it wasn't his homosexuality the good Lord healed him of. Check this out though: in the Bible Book of Luke chapter seven verses one to ten, a Roman Centurion comes to Jesus and begs him to heal his servant.
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